He submitted to the ordinance of baptism, also, in order that occasion might be taken, at the commencement of his work, for God publicly to declare his approbation of him, and his solemn appointment to the office of the Messiah. Jump to: Bible Study Tools; Parallel Bible Verse; Bible Contextual Overview; Bible Cross-References; Gill's Bible Notes; Clarke's Bible Notes; Barnes' Bible Notes ; Bible Study Resources. Originally written in 1706, Matthew Henry’s Concise Commentary provides a condensed look at nearly every verse in the Bible. To the first question it is replied, that Christ’s whole life was a bearing. From Galilee, from His home in Nazareth, a long distance. This was the anointing of Messiah (see note on Matthew 3:17), and anointing was accompanied by washing or immersion (Exodus 29:4-7; Exodus 40:12. Matthew 3:15 - But Jesus answering said to him, 'Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.' Mark 3:15 - and to have authority to cast out the demons. Matthew 1:1; Matthew 1:2; Matthew 1:3; Matthew 1:4; Matthew … Matthew 3. Suffereth him. The requirements of the law, regarded as including all that is right. Thus Jesus transversed the Jordan and then, like Israel, spent a period of time in the wilderness. He was in His place receiving that rite. The ecclesia was the “house of God” (1Timothy 3:15); it was a “holy temple” (Ephesians 2:21). This duty was incumbent on John as the minister of that Dispensation; likewise on the Lord: hence the word "thus". 1 John 3 The apostle here magnifies the love of God in our adoption, 1 John 3:1,2.He thereupon argues for holiness (), and against sin, 1 John 3:4-19.He presses brotherly love, 1 John 3:11-18.How to assure our hearts before God, 1 John 3:19-22.The precept of faith, … We must pray for them. If this be rendered, with Scrivener, 'every ordinance,' or, with Campbell, 'every institution,' the meaning is obvious enough; and the same sense is brought out by "all righteousness," or compliance with everything enjoined, baptism included. Releasing Your Demons Matthew 8:28-34; 6. We are all familiar with these wonderful words from the pen of the Apostle Paul: 16 Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness, 17 that the person dedicated to God may be capable and equipped for every good work (2 Timothy 3:16-17).2 It is when we come to texts like Matthew 1:1-17that our belief in Paul’s words are put to the test. It established our Lord’s mission also; for after he was baptized, the testimonies of the Spirit and voice from heaven were given him in the presence of the multitude assembled at Jordan. Commentary on Matthew 5:43-48 (Read Matthew 5:43-48) The Jewish teachers by "neighbour" understood only those who were of their own country, nation, and religion, whom they were pleased to look upon as their friends. ... 3. For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death. 3. {l} "the law" Matthew 3:15 {m} "the prophets" Isaiah 42:21. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, And Jesus answering said unto him, Suffer it to be so now, But Jesus answering said unto him, Suffer [it] now. ; in so far as the fulfilment to be given in such measure to this law is impossible to moral conceit. The Baptist had a passion for righteousness, yet his conception of righteousness was narrow, severe, legal. Mark 3:15 - and to have authority to cast out the demons. It was proper that he should be set apart by his forerunner, and show his connection with him, and give his approbation to what John had done. (15-20) False prophets will comes disguised; how can we tell them? What did Jesus mean? Matthew 3:4. "fulfill all righteousness." All that God requires. Then he suffered him - In the Opus Imperfectum, quoted by Griesbach, there is the following addition, which, at least, may serve to show the opinion of its author: Et Johannes quidem baptizauit ilium in aqua, ille autem Johannem cum Spiritu. on StudyLight.org Hence it was necessary for John to be informed of the reason why Jesus made the request. Leviticus 8:6). Matthew"s use of this word is different from Paul"s. Paul used it mainly to describe a right standing before God, positional righteousness. Then he suffered him. "Then John baptized him with water, and he baptized John with the Spirit.". 1 Kings 3:3. Cometh, as in Matthew 3:1, a coming forth into public view. His emphasis was on the two revelatory events that followed it (cf. Righteousness is from DIKAIOSUNE and Thayer defines it as follows: "b. integrity, virtue, purity of life, uprightness, correctness in thinking, feeling, and acting. Matthew 3:15. Click the Bible for the all new StudyLight.org!! Had the remission of sins been the only result to be accomplished by baptism, Jesus would not have come to John at all for it because he had no sins to be remitted. — That is, it becometh not one alone, but both of. Thus it becometh us - It is suitable and proper. It established John’s mission, great honour being done him by the Messiah’s receiving his baptism. I. on StudyLight.org That spirit of submissiveness to God"s will is primarily what John"s baptism identified in those who submitted to it. [Note: Craig A. Blaising, "The Fulfillment of the Biblical Covenants," in Progressive Dispensationalism, p195.]. (Matthew 3:15) Then he *permitted Him. Addressing his disciple Arjoon, he says, "I myself, Arjoon, have not, in the three regions of the universe, any thing which is necessary for me to perform; nor any thing to obtain, which is not obtained; and yet I live in the exercise of the moral duties. Δικαιωματα is used 1 Maccabees 1:13, 49; 2:21, and in Hebrews 10:1, Hebrews 10:10, to denote religious ceremonies. The malice has its seat in the heart, and the murder therefore proceeds from the heart, 1 John 3:15. It is becoming my mission to submit to humilities; it becomes your office to recognize my submission. And in Ezekiel 18:19, Ezekiel 18:21, the person who δικαιοσυνην και ελεος πεποιηκε - hath done righteousness and mercy, is he who sacredly attended to the performance of all the religious ordinances mentioned in that chapter, and performed them in the genuine spirit of mercy. 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